[1] IT is actually reported that there is fornication among you and such fornication as is not even among the Gentiles, that one of you hath his father's wife.[2] And ye〖Or, are ye puffed up?〗 are puffed up, and did〖Or, did ye not rather mourn, . . . you?〗 not rather mourn, that he that had done this deed might be taken away from among you.[3] For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,[4] in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,[5] to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.〖Some ancient authorities omit Jesus.〗[6] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?[7] Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:[8] wherefore let us keep〖Gr. keep festival.〗 the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

[9] I wrote unto you in my epistle to have no company with fornicators;[10] not〖Or, not altogether with the fornicators &c.〗 at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:[11] but as〖Or, now I write.〗 it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.[12] For what have I to do with judging them that are without? Do not ye judge them that are within?[13] But them that are without God judgeth. Put away the wicked man from among yourselves.

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